1 timothy 2造句

• 1 Timothy 2 : 12 is a key passage for Protestants in the debate.
• 1 Timothy 2 : 12 contains a rare Greek verb, found only here in the entire Bible.
• This is good and pleases God our Savior .'( 1 Timothy 2 : 2-3 ).
• Most Protestants today recognize only Christ as a mediator between themselves and God ( 1 Timothy 2 : 5 ).
• Paul's instructions contained in 1 Timothy 2 : 12 should be accepted as normative in the church today.
• Richard and Catherine Kroeger follow in Schmithals's footsteps in positing the background to 1 Timothy 2 : 12.
• These norms, it is argued, shape the lenses through which passages such as 1 Timothy 2 : 12 are perceived and understood.
• Congregations of the " LCR " follow 1 Timothy 2 : 12 in practicing male-only suffrage in congregational voter's assemblies.
• N . T . Wright, former Bishop of Durham, says that 1 Timothy 2 is the " hardest passage of all " to exegete properly.
• Most of the restrictions placed on women by many Christian churches stem from two passages : 1 Timothy 2 : 12 and 1 Corinthians ( specifically ).
• Fortuny says women describe their attire as part of obeying biblical commands found in 1 Timothy 2 : 9, and 1 Corinthians 11 : 15 for long hair.
• While praying, individuals may lay hands on a person in need of prayer, or they may raise their hands in response to biblical commands ( 1 Timothy 2 : 8 ).
• Ambrose, among the many accusing Photinus of reducing Christ to a man adopted by God, notes that his favourite verses were 1 Timothy 2 : 5 and John 8 : 40.
• The majority of complementarian and some egalitarian scholars agreed with K鰏tenberger, many considering that he has determined conclusively the contextual meaning of " authenteo " in 1 Timothy 2 : 12.
• A primary example of this paradigm permeates the book, " I Suffer Not a Woman : Rethinking 1 Timothy 2 : 11-15 in Light of Ancient Evidence, " which she coauthored with her husband.
• Bilezikian points out that the word translated  authority 1 Timothy 2 : 12 phrase, one that is a key proof text used to keep women out of church leadership, is a word used only here and never used again anywhere in Scripture.
• There is only one eternal, all-powerful, all-knowing and everywhere-present Triune God Father, Son and Holy Spirit who is the creator and sustainer of all things ( Deuteronomy 6 : 4-5; 1 Timothy 2 : 5 ).
• While they esteem highly the worth and ministry of women they do not allow them to be preachers, elders or deacons ( 1 Timothy 2 : 9-15; Titus 2 : 3-5 ) ( see Cammenga s " Women in Church Office " ).
• The Protestant denominations that refuse to ordain women often do so on the basis of New Testament scriptures that they interpret as prohibiting women from fulfilling church roles that require ordination An especially important consideration here is the way 1 Timothy 2 : 12 is translated and interpreted in the New Testament.
• Concluding that the author of l Timothy was addressing a specific situation that was a serious threat to the infant, fragile church, an article entitled " 1 Timothy 2 : 11-15 : Anti-Gnostic Measures against Women " the author writes that the " tragedy is that these verses were extensively used in later tradition to justify contemporary prejudices against women.